"Maka apabila langit telah terbelah dan menjadi merah mawar seperti (kilapan) minyak" (Ar-Rahman: 37)





















Tawassul

Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bi-hadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah:

(1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam
(2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh
(3) Salman al-Farsi radiya-l-Lahu ’anh
(4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah
(5) Ja’far as-Sadiq alayhi-s-salam
(6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh
(7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah
(8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah
(9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah
(10) Abul Abbas al-Khidr alayhi-s-salam
(11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah
(12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah
(13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah
(14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah
(15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah
(16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah
(17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah
(18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah
(19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah
(20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah
(21) Muhammad az-Zahid qaddasa-l-Lahu sirrah
(22) Darwish Muhammad qaddasa-l-Lahu sirrah
(23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah
(24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah
(25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah
(26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah
(27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah
(28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah
(29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah
(30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah
(31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah
(32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah
(33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah
(34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah
(35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah
(36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah
(37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah
(38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah
(39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah
(40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah

Syahaamatu Fardaani
Yuusuf ash-Shiddiiq
‘Abdur Ra’uuf al-Yamaani
Imaamul ‘Arifin Amaanul Haqq
Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii
Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan
Burhaanul Kuramaa’ Ghawtsul Anaam
Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam 
wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam

Yaa Budalla
Yaa Nujaba
Yaa Nuqaba
Yaa Awtad
Yaa Akhyar
Yaa A’Immatal Arba’a
Yaa Malaaikatu fi samaawaati wal ardh
Yaa Awliya Allaah
Yaa Saadaat an-Naqsybandi

Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah .
Al-Faatihah













































Mawlana Shaykh Qabbani

www.nurmuhammad.com |

 As-Sayed Nurjan MirAhmadi

 

 

 
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C E R M I N * R A H S A * E L I N G * W A S P A D A

Rabu, 29 Juli 2009

Qasidat al-Burdah

Source :sumber :http://www.qadriatrust.net/

Qasidat al-Burdah


Burdah

[The Poem of the Mantle]

















































        


If you would like to download the FULL Qaseedah Burdah Shareef in Arabic please click on the link below, JazakAllah Khair! 


Qasidah Burdah Shareef


(Qasidah Burdah Shareef of Imam Al Busiri raDiy-Allahu-anhu.gif)



 


Translation:


 


1) Is it because of your remembrance of the neighbours of Dhi-salam.



2) That tears mixed with blood are flowing (from your eyes).


3) Or is it because of the breeze blowing from Kaazimah.


4) Or is it the lightning struck in the darkness of the night of Idam.


5) What has happened to your eyes, (the more) you tell them to stop, the more they continue flowing.


6) What is the matter with your heart, (the more) you tell it to come to its senses, (the more it is distracted).


7) Does the lover think that his love can be concealed.


8) While his eyes are shedding tears and his heart is glowing.


9) Had it not been for love, you would not have shed tears at the ruins (of your beloved).


10) Nor would you become restless at the remembrance of the cypress (tree) at the high mountain.



11) How do you deny love after the testimony.


12) Borne against you by (such) reliable witnesses as your tears and your illness. 


13) Love has ingrained two lines of fear, and withered your face.


14) On your cheeks like yellow roses and reddish tree.


15) Yes! thoughts of the beloved came to me at night and kept me awake.


16) And love transforms pleasure into pain.


17) O you who reproach me, regarding my love, excuse me.


18) From me to you if you do justice, you would not reproach me.


19) My state (of love) has been expressed to you, (now) my secret is no longer concealed.



20) From those who malign (me), nor is there (something to) check (cease) my agony.


21) You have sincerely advised me, but I did not heed it.


22) For verily a lover is deaf to those who advise him.


23) I regarded with suspicion the advice of the elders in reproaching me.


24) (Wisdom) in the advice of the elders is above suspicion.






COMMENTARY


IN THIS CHAPTER Allamah Busairi R.A. speaks of his love for Rasulullah Sallallahu Alayhi Wasallam. He tries to conceal this love and who his beloved is. For this reason, he has not mentioned the name of Rasulullah Sallallahu Alayhi Wasallam directly in the whole chapter. By mentioning places and things close to Madinah, he alludes to Rasulullah Sallallahu Alayhi Wasallam. Due to this excessive love and devotion for Rasulullah Sallallahu Alayhi Wasallam he has become completely restless, thus exposing this love to everyone.



1. Dhi-salam is a place between Makkah and Madinah, rather closer to Madinah. Allamah Busairi R.A. mentions Dhi-salam as it reminds him of the Hijrat of Rasulullah Sallallahu Alayhi Wasallam. It is as though he remembers the beginning of Rasulullah Sallallahu Alayhi Wasallam's Nubuwwat, and early life in Makkah as well as his Hijrat to Madinah.


2) These tears are due to his excessive love for Rasulullah Sallallahu Alayhi Wasallam. By referring to tears mixed with blood Allamah Busairi R.A. shows his great love for his beloved. (Rasulullah Sallallahu Alayhi Wasallam).


3) Here he again questions and probes the reason for the happenings  mentioned in line 2. Kaazimah is a village in Madinah and as the breeze from there reaches Allaamah Busairi, his heart turns towards his beloved. Allamah Busairi R.A. has not as yet mentioned who his beloved is, but by beginning with Makkah, then mentioning Kaazimah which is a village on the outskirts of Madinah, he is alluding to the resting place of his beloved.


4) Idam is a mountain in Madinah. As Allamah Busairi R.A. sees the lightning he wonders if it is the same lightning that struck on Idam. Even the lightning reminds his troubled heart of his beloved. After mentioning Dhi-salam, Kaazimah and now the mount of Idam it becomes completely clear where his beloved is and who his beloved is without directly mentioning the name. Allamah Busairi R.A. is actually trying to keep the name of the beloved Rasulullah Sallallalhu Alayhi Wasallam) a secret.


5) Due to Allamah Busairi being separated from his beloved, tears continue flowing from his eyes. As every true lover knows the more one tries to stop crying, the more thoughts of the beloved brings tears to the eyes.


6) Here Allamah Busairi asks his ailing heart, why is it that when I ask you to come under control, the more you long for the beloved and become grieved by its separation.


7) Now Allamah Busairi shows the reason for his tears and the reason why his heart is ailing.


8) Even though Allamah Busairi had tried to keep his love a secret, his tears and troubled heart exposed his love to everyone.



9) Allamah Busairi says, had it not been for love, such tears would not have flowed from his eyes. Upon seeing something which reminds him of his beloved, he uses the words 'ruins' (of your beloved). It is also these tears which have exposed his secret love.


10) Love causes sleeplessness to Allamah Busairi at the recollection of the cypress on a high mountain. This is so because the cypress on a high mountain due to its sweet scent is used by Arab poets to denote a beloved. The high mountain reminds Allamah Busairi of the mountains in the place where his beloved lives.


11) Although Allamah Busairi tries to deny his love, yet there is evidence which exposes his love.


12) The evidence spoken about in the previous line is in fact the tears and illness. They constitute such trustworthy witnesses that no doubt can be placed of Allamah Busairi not being in love. Due to tears and grief, misery and sleeplessness, he has become ill.


13) The effect of Allamah Busairi's love caused two streaks to appear on his cheeks due to excessive tears and made his face become feeble and withered.


14) Allamah Busairi's cheeks are compared to a yellow rose because he has become pale and due to the excessive tears the lines caused on his cheeks are compared to the reddish colour of a tree.


15. Allamah Busairi says that thoughts of his beloved kept him awake at night. A point to note: Because the beloved is Rasulullah Sallallahu Alayhi Wasallam many of his true lovers are blessed with seeing his noble countenance in a dream.


16. When a person is in love or in grief (due to love), he no longer finds enjoyment in those things which he used to enjoy before being separated from his beloved.


17. Allamah Busairi’s close ones reproached him on his love and tried to explain to him that he is harming himself and will become seriously Ill, but Allamah Busairi asks to be excused because he is helpless and cannot control the love in his heart.



18) Allamah Busairi says to his reproachers that you know I am helpless in this love and if you were just, you would not reprimand me but rather sympathize with me.


19) Allamah Busairi admits to his love and is grief stricken that it no longer remains a secret.


20) This line continues from the previous one in that Allamah Busairi's secret love is no longer hidden from those who are envious and malign him. On the other hand, there is nothing to stop the pain of his love, nor does he wish it to stop.


21) Allamah Busairi refers to his reproachers as being people who sincerely wished to help him but he remained heedless to their advice.


22) Allamah Busairi explains why he did not heed his sincere advisers. He admits that love overpowered him. He no longer has control over his emotions. Love has made him deaf to everything else.


23) Due to being lost in love Allamah Busairi  (R.A) regarded with distrust and dislike the sincere reproaching of the elders who had the experience of love before.


24) Extreme love made Allamah Busairi distrust the sincere reproachment of his elders, but now he realises that the advice of the elders is full of wisdom and above doubt. Even though he acknowledges reality of their wisdom, his  overwhelming love leaves him heedless to their advice.


 




بردة البوصيرى بصوت الشيخ عبد العظيم العطوانى
Source :http://al7ewar.maktoobblog.com/



بردة البوصيرى بصوت الشيخ عبد العظيم العطوانى

كتبهامحب الحبيب علي ، في 29 يونيو 2008
الساعة: 08:56 ص


بردة البوصيرى للشيخ عبد العظيم العطوانى
وهى للأمام البوصيرى عليه وعلى اموات المسلمين رحمة الله عز وجل


الدولة: مصر


البردة للبوصيري بصوت الشيخ عبدالعظيم العطوانى


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الجزء الأول



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