"Maka apabila langit telah terbelah dan menjadi merah mawar seperti (kilapan) minyak" (Ar-Rahman: 37)





















Tawassul

Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bi-hadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah:

(1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam
(2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh
(3) Salman al-Farsi radiya-l-Lahu ’anh
(4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah
(5) Ja’far as-Sadiq alayhi-s-salam
(6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh
(7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah
(8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah
(9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah
(10) Abul Abbas al-Khidr alayhi-s-salam
(11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah
(12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah
(13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah
(14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah
(15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah
(16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah
(17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah
(18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah
(19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah
(20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah
(21) Muhammad az-Zahid qaddasa-l-Lahu sirrah
(22) Darwish Muhammad qaddasa-l-Lahu sirrah
(23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah
(24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah
(25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah
(26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah
(27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah
(28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah
(29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah
(30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah
(31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah
(32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah
(33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah
(34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah
(35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah
(36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah
(37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah
(38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah
(39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah
(40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah

Syahaamatu Fardaani
Yuusuf ash-Shiddiiq
‘Abdur Ra’uuf al-Yamaani
Imaamul ‘Arifin Amaanul Haqq
Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii
Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan
Burhaanul Kuramaa’ Ghawtsul Anaam
Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam 
wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam

Yaa Budalla
Yaa Nujaba
Yaa Nuqaba
Yaa Awtad
Yaa Akhyar
Yaa A’Immatal Arba’a
Yaa Malaaikatu fi samaawaati wal ardh
Yaa Awliya Allaah
Yaa Saadaat an-Naqsybandi

Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah .
Al-Faatihah













































Mawlana Shaykh Qabbani

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Rabu, 16 April 2008

Laksita Jati

Laksita Jati PDF Print E-mail
Written by Administrator
Wednesday, 19 March 2008 10:42

Amratelakaken lampah pangluluhaning raga supados yen kita pejah, badan kita wadhag saged nunggil kaliyan badan kita ingkang alus, kasebut badan rohani utawi badan suksma. Menggah janjinipun, badhan wadhag lan alus punika boten kenging pisah, sangkan paranipun anunggil kahanan jati.


Ing tembe badahn wadag punika luluh sampurna wonten salebeting badan alus, kalimputan dening kayu dhahim, tegesipun: gesang kang tetep dumunung ing kahanan kita pribadi, mila dipun pralambangi Warangka Manjing Curiga (badan wadhag dumunung salebeting badhan alus). Nalika badhan wadhag taksih dados embananing badan alus, pralambangipun Curiga Manjing Warangka (badan alus teksih dumunung wonten badan wadag). Mila lajeng wonten andhah-andhahing babasan makaten:

* Jasad embaning budi.
* Budi embaning nafsu.
* Nafsu embaning karsa
* Karsa embaning suksma.
* Suksma embaning rasa.
* Rasa embaning cipta
* Cipta embaning kawasa.
* Kawasa embaning wisesa.

Wondene pangluluhaning badan wadhag wau kalampahanipun kedah ameper saliring hawa nafsu sarta anglampahana budi: rila, legawa, trima, temen bener, susila lan utami. Punapa dene tansah anyipta ajal antukna makaten:

* Jasad bumi alam kabeh sumusupa marang badan.
* Badan sumusupa marang budi.
* Nafsu sumusupa marang nyawa.
* Nyawa sumusupa marang rasa.
* Rasa sumusupa marang cahya.
* Cahya sumusupa marang atma.
* Atma sumusupa marang ingsun.
* Ingsun jumeneng pribadi.

Kajawi punika kedah nyegah lampah pitung prakawis, kados ta:

* Sampun caroba, nanging kedah taberi sesuci.
* Sampun anguja dhahar, nanging dhahara yen sampun luwe.
* Sampun angembong unjukan, nanging ngunjuka manawi sampun ngelak.
* Sampun karem nendra, nanging tilema manawi sampun arip.
* Sampun receh ing wicara, nanging ngendika'a janji angen wahyaning mangsakala.
* Sampun anguja karesmen, nanging sanggama'a manawi sampun kangen sanget.
* Sampun tansah ambibingah penggalih, sanayan kasukan inggih angger boten tilar ing dugi prayogi, muhung angladosi angarah suka pinarenganing para mitra.

Makaten ugi ing ngagesang sampun ngantos kasandhangan pangrencana wolung prakawis:

* Angumbar hawa nafsu.
* Anguja suka-suka.
* Dora paracidra tindak panganiaya.
* Ulah resah.
* Lampah nistha.
* Tingkah deksura.
* Kesed sungkanan sabarang karya.
* Lumuh nastapa pujabrata.

Mila makaten margi kalakuaning ngagesang punika kados kumandhang upaminipun, punapa pandamel ingkang katandukaken ing liyan sayekti badhe tumempuh dhateng badanipun piyambak. Sayoginipun tiyang gesang kedah anglampahana tapa brata kados ing ngandhap punika:
Tapaning badan: kedah anoraga lan taberi ulah pandamel sae.

* Tapaning manah: narima lan sepen pangangsa-angsa gunging pakarti durhaka.
* Tapaning nafsu: rila lan sabar ing coba bilahi sarta ngapuntenana kalepataning liyan.
* Tapaning suksma: temen lan boten dhaweh panasten.
* Tapaning rasa: rereh sabaring karsa miwah agung ing panalangsa.
* Tapaning cahya: eneng-ening tegesipun eneng santosaning pangesti, ening pelenging paningal. Tapaning gesang: awas sarta emut.

Utaminipun anglampahana saungeling babasan kados ing ngandhap punika:

* Katimbang turu, becik tangi.
* Katimbang tangi, becik melek.
* Katimbang melek, becik lungguh.
* Katimbang lungguh, becik ngadeg.
* Katimbang ngadeg, becik lumaku.

Wondene prayoginipun sadaya lampah punika den saged anyamun, sampun ngantos kawistara, sarta tansah prayitna ing gesangipun, sarana amatrapna makaten:

* Solahbawa den angkah-angkah.
* Wedaling wicara den irih-irih.
* Pasanging ulat den amanis

Inggih makaten punika sajatining tata krami, dene sampurnaning lampah wau, empanipun animbanga ing empan papan, patrapipun sampun tilar ing dugi prayogi.

sumber : http://www.jiwantoro.com/index.php/Artikel/
Budaya%20Jawa/2-Jawa/47-Laksita%20Jati

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