"Maka apabila langit telah terbelah dan menjadi merah mawar seperti (kilapan) minyak" (Ar-Rahman: 37)





















Tawassul

Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bi-hadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah:

(1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam
(2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh
(3) Salman al-Farsi radiya-l-Lahu ’anh
(4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah
(5) Ja’far as-Sadiq alayhi-s-salam
(6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh
(7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah
(8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah
(9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah
(10) Abul Abbas al-Khidr alayhi-s-salam
(11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah
(12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah
(13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah
(14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah
(15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah
(16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah
(17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah
(18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah
(19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah
(20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah
(21) Muhammad az-Zahid qaddasa-l-Lahu sirrah
(22) Darwish Muhammad qaddasa-l-Lahu sirrah
(23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah
(24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah
(25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah
(26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah
(27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah
(28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah
(29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah
(30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah
(31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah
(32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah
(33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah
(34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah
(35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah
(36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah
(37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah
(38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah
(39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah
(40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah

Syahaamatu Fardaani
Yuusuf ash-Shiddiiq
‘Abdur Ra’uuf al-Yamaani
Imaamul ‘Arifin Amaanul Haqq
Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii
Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan
Burhaanul Kuramaa’ Ghawtsul Anaam
Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam 
wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam

Yaa Budalla
Yaa Nujaba
Yaa Nuqaba
Yaa Awtad
Yaa Akhyar
Yaa A’Immatal Arba’a
Yaa Malaaikatu fi samaawaati wal ardh
Yaa Awliya Allaah
Yaa Saadaat an-Naqsybandi

Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah .
Al-Faatihah













































Mawlana Shaykh Qabbani

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C E R M I N * R A H S A * E L I N G * W A S P A D A

Senin, 06 Juli 2009

الحكم

Source : http://www.hasansufi.blogspot.com/

الحكم العطائية



من علامة الاعتماد على العمل نقصان الرجاء عند وجود الزل
"Setengah saking tanda-tandane ngendelake marang amale yaiku sudane pengarep-arep marang rahmat lan pengapurane Allah Ta'ala nalikane ngelakoni kesalahan"


الحكمة الثانية


إرادتك التجريد مع إقامة اللّه إياك في الأسباب من الشهوة الخفية‏،‏ وإرادتك الأسباب مع إقامة الله إياك في التجريد انحطاط عن الهمة العلية

"Lamun sira dipanggonake dening Allah Ta'ala ana ing sabab,tegese siji penggawean kang dadi sumbere rizki,nuli sira ngarepake tajrid(lepas seko penggawean),karep sira kang mangkono iku setengah saking syahwat(kasenengan nafsu kang samar).Lamun sira dipanggonake dening Allah ono ing tajrid,nuli sira karep nandangi sabab,maka sira iku ateges kelorot(mlorot) saking himmah(seja kang luhur)."



الحكمة الثالثة


سوابق الهمم لا تخرق أسوار الأقدار

"Himmah kang kuat(usaha kang banget)iku ora bisa nerobos takdire Allah kang empere kaya pager,nanging melakune himmah iku mesti bareng karo pesthene Allah miturut opo kang dadi katetapane Allah."



الحكمة الرابعة


ارح نفسك من التدبير ، فما قام به غيرك عنك – لا تقم به لنفسك

"Sira supaya ngepenakake awak ira saking ngatur awak ira,kerana perkarane awak ira iku wis ana kang ngatur,yaiku Gusti Allah Ta'ala.Lamun wong liya wis ngatur awak ira iku,sira ojo melu ngatur kanggo awak ira."

Kang aran تدبير iku ngerencanakake persoalan kang bakal diusahaake ing dino buri gandheng karo opo kang diwedeni utawa arep hasile,nanging kanthi netepake ora masrahake perkara iku ing Gusti Allah Ta'ala.Yen dibareng tafwidh tegese nyerahake hasile marang Allah ora den arani tadbir mungguh hakikate.Yen diarani تدبير (tadbir) iku namung secara majazi.




الحكمة الخامسة


اجتهادك فيما ضمن لك ، وتقصيرك فيما طلب منك - دليل على انطماس البصيرة منك .

"Oleh ira methentheng golek rizki kang wis ditanggung dening Allah,lan sembrono ira gandheng karo panuprihe Allah marang ira yaiku ibadah,iku nuduhake paningale mripat ati ira kabusek ateges lamur."



الحكمة السادسة



لا يكن تأخر أمد العطاء مع الإلحاح في الدعاء - موجبا ليأسك ؛ فهو ضمن لك الإجابة فيما يختاره لك لا فما تختار لنفسك وفي الوقت الذي يريد ، لا في الوقت الذي تريد .



"Ojo ono opo mundure mangsane peparingane Allah sedeng oleh jaluk(donga) ira ing Allah iku kelawan nggethu iku anyebabake dadi luwase(putus asane) iro oleh donga.Maka utawi Allah iku wis nanggung ing sira kelawan nembadani ing barang kang dadi pilihane Allah,dudu ing barang kang sira karepi milih lan ing dalem wektu kang Allah kersa ake,dudu ing dalem wektu kang sira kersa ake."

Maksude,lamun sira wis nggethu olehe jaluk/donga ing Allah nuli durung diijabah dening Allah maka ojo iku dadi putus asane awak ira.Sebab saben-saben donga iku mesti den ijabah dening Allah,ananging kabeh gumantung ing putusane Allah lan pilihane Allah,kerana sak becik-becik pilihan iku pilihane Allah...Sing penting sira yakin kayak kang wis didhawuhake Gusti Allah ing dalem Al-Quran..."Padha dongaa sira kabeh ing ing Ingsun,mesti Ingsun ijabah."


Al Fatiha

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