"Maka apabila langit telah terbelah dan menjadi merah mawar seperti (kilapan) minyak" (Ar-Rahman: 37)





















Tawassul

Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bi-hadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah:

(1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam
(2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh
(3) Salman al-Farsi radiya-l-Lahu ’anh
(4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah
(5) Ja’far as-Sadiq alayhi-s-salam
(6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh
(7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah
(8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah
(9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah
(10) Abul Abbas al-Khidr alayhi-s-salam
(11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah
(12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah
(13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah
(14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah
(15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah
(16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah
(17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah
(18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah
(19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah
(20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah
(21) Muhammad az-Zahid qaddasa-l-Lahu sirrah
(22) Darwish Muhammad qaddasa-l-Lahu sirrah
(23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah
(24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah
(25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah
(26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah
(27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah
(28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah
(29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah
(30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah
(31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah
(32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah
(33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah
(34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah
(35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah
(36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah
(37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah
(38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah
(39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah
(40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah

Syahaamatu Fardaani
Yuusuf ash-Shiddiiq
‘Abdur Ra’uuf al-Yamaani
Imaamul ‘Arifin Amaanul Haqq
Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii
Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan
Burhaanul Kuramaa’ Ghawtsul Anaam
Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam 
wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam

Yaa Budalla
Yaa Nujaba
Yaa Nuqaba
Yaa Awtad
Yaa Akhyar
Yaa A’Immatal Arba’a
Yaa Malaaikatu fi samaawaati wal ardh
Yaa Awliya Allaah
Yaa Saadaat an-Naqsybandi

Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah .
Al-Faatihah













































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C E R M I N * R A H S A * E L I N G * W A S P A D A

Sabtu, 27 Juni 2009

To recite Durood before and after Adhan

Source :http://www.haqqaninaqshbandiuk.com/
To recite Durood before and after Adhan

1. Some people say that it is Bid’ah (innovation) to read the Durood Shareef before and after the Azaan.

2. The Ahle Sunnah Wal Jama'at believes that it is permissible to recite the Durood Shareef before and after the
Azaan. This is a current practice in many of the Arab countries.

3. The following Quranic verse commands us to send Durood and Salaam upon the Holy Prophet (sallal laahu alaihi
wasallam) and no specified time has been set aside for this. Allah Ta'ala says: "O ye who Believe! Send Durood and
Salaams upon him in abundance." (Part 22, Ruku 4)

4. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) said that when we hear the voice of the Mu'azzin, we
should repeat whatever he has said and then send Durood Shareef upon him. He said that the person who sends one
Durood upon him, Allah Ta'ala will send ten mercies upon that person. (Sahih Muslim, Al-Qaulul Badi) In this Hadith
Shareef, proof is found here that the Holy Prophet (sallal laahu alaihi wasallam) asked us to recite the Durood Shareef
after the Azaan.

5. The Holy Prophet Muhammad (sallal laahu alaihi wasallam) said: "If, when performing any good deed you do not
commence with the praise of Allah and send Durood upon me, then that deed is empty of blessings." (Al Jaame
Sagheer) Which Muslim is there who does not consider the Azaan to be a good deed?

6. In fact it was Salahud’deen Ayubi (radi Allahu anhu) who gave the command of Durood Shareef to be recited before
and after the Azaan. Hazrat Salahud'deen Ayubi (radi Allahu anhu) was a very great and pious King who liberated the
Baitul Muqaddas. Great Muhaqiqeen and Muhaditheen made Du'as for him.

7. Hazrat Qaazi Iyaz (radi Allahu anhu) said that it is permissible to read Durood Shareef at the time of Azaan. He says,
"And from among the occassions on which Durood should be sent, one of them is at the time of remembering him
(Prophet Muhammad sallal laahu alaihi wasallam), when taking or writing his blessed name or at the time of Azaan."
(Shifa Shareef)

8. Hazrat Mulla Ali Qaari (radi Allahu anhu) in his book "Fathul Mueen" says that Durood should not only be recited
before Azaan, but also before the Iqaamah.

9. Sheikh Kabeer Bakari (radi Allahu anhu) has stated that it is desirable to recite Salaatus Salaam before the Azaan
and the Iqaamah.

10. Thus, to recite Durood Shareef before and after the Azaan is totally permissible and those who follow this are the
Ahle Sunnah Wal Jama'at.

Al Fatiha

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