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Tawassul

Yaa sayyid as-Saadaat wa Nuur al-Mawjuudaat, yaa man huwaal-malja’u liman massahu dhaymun wa ghammun wa alam.Yaa Aqrab al-wasaa’ili ila-Allahi ta’aalaa wa yaa Aqwal mustanad, attawasalu ilaa janaabika-l-a‘zham bi-hadzihi-s-saadaati, wa ahlillaah, wa Ahli Baytika-l-Kiraam, li daf’i dhurrin laa yudfa’u illaa bi wasithatik, wa raf’i dhaymin laa yurfa’u illaa bi-dalaalatik, bi Sayyidii wa Mawlay, yaa Sayyidi, yaa Rasuulallaah:

(1) Nabi Muhammad ibn Abd Allah Salla Allahu ’alayhi wa alihi wa sallam
(2) Abu Bakr as-Siddiq radiya-l-Lahu ’anh
(3) Salman al-Farsi radiya-l-Lahu ’anh
(4) Qassim ibn Muhammad ibn Abu Bakr qaddasa-l-Lahu sirrah
(5) Ja’far as-Sadiq alayhi-s-salam
(6) Tayfur Abu Yazid al-Bistami radiya-l-Lahu ’anh
(7) Abul Hassan ’Ali al-Kharqani qaddasa-l-Lahu sirrah
(8) Abu ’Ali al-Farmadi qaddasa-l-Lahu sirrah
(9) Abu Ya’qub Yusuf al-Hamadani qaddasa-l-Lahu sirrah
(10) Abul Abbas al-Khidr alayhi-s-salam
(11) Abdul Khaliq al-Ghujdawani qaddasa-l-Lahu sirrah
(12) ’Arif ar-Riwakri qaddasa-l-Lahu sirrah
(13) Khwaja Mahmoud al-Anjir al-Faghnawi qaddasa-l-Lahu sirrah
(14) ’Ali ar-Ramitani qaddasa-l-Lahu sirrah
(15) Muhammad Baba as-Samasi qaddasa-l-Lahu sirrah
(16) as-Sayyid Amir Kulal qaddasa-l-Lahu sirrah
(17) Muhammad Bahaa’uddin Shah Naqshband qaddasa-l-Lahu sirrah
(18) ‘Ala’uddin al-Bukhari al-Attar qaddasa-l-Lahu sirrah
(19) Ya’quub al-Charkhi qaddasa-l-Lahu sirrah
(20) Ubaydullah al-Ahrar qaddasa-l-Lahu sirrah
(21) Muhammad az-Zahid qaddasa-l-Lahu sirrah
(22) Darwish Muhammad qaddasa-l-Lahu sirrah
(23) Muhammad Khwaja al-Amkanaki qaddasa-l-Lahu sirrah
(24) Muhammad al-Baqi bi-l-Lah qaddasa-l-Lahu sirrah
(25) Ahmad al-Faruqi as-Sirhindi qaddasa-l-Lahu sirrah
(26) Muhammad al-Ma’sum qaddasa-l-Lahu sirrah
(27) Muhammad Sayfuddin al-Faruqi al-Mujaddidi qaddasa-l-Lahu sirrah
(28) as-Sayyid Nur Muhammad al-Badawani qaddasa-l-Lahu sirrah
(29) Shamsuddin Habib Allah qaddasa-l-Lahu sirrah
(30) ‘Abdullah ad-Dahlawi qaddasa-l-Lahu sirrah
(31) Syekh Khalid al-Baghdadi qaddasa-l-Lahu sirrah
(32) Syekh Ismaa’il Muhammad ash-Shirwani qaddasa-l-Lahu sirrah
(33) Khas Muhammad Shirwani qaddasa-l-Lahu sirrah
(34) Syekh Muhammad Effendi al-Yaraghi qaddasa-l-Lahu sirrah
(35) Sayyid Jamaaluddiin al-Ghumuuqi al-Husayni qaddasa-l-Lahu sirrah
(36) Abuu Ahmad as-Sughuuri qaddasa-l-Lahu sirrah
(37) Abuu Muhammad al-Madanii qaddasa-l-Lahu sirrah
(38) Sayyidina Syekh Syarafuddin ad-Daghestani qaddasa-l-Lahu sirrah
(39) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh ‘Abd Allaah al-Fa’iz ad-Daghestani qaddasa-l-Lahu sirrah
(40) Sayyidina wa Mawlaana Sultan al-Awliya Sayyidi Syekh Muhammad Nazhim al-Haqqaani qaddasa-l-Lahu sirrah

Syahaamatu Fardaani
Yuusuf ash-Shiddiiq
‘Abdur Ra’uuf al-Yamaani
Imaamul ‘Arifin Amaanul Haqq
Lisaanul Mutakallimiin ‘Aunullaah as-Sakhaawii
Aarif at-Tayyaar al-Ma’ruuf bi-Mulhaan
Burhaanul Kuramaa’ Ghawtsul Anaam
Yaa Shaahibaz Zaman Sayyidanaa Mahdi Alaihis Salaam 
wa yaa Shahibal `Unshur Sayyidanaa Khidr Alaihis Salaam

Yaa Budalla
Yaa Nujaba
Yaa Nuqaba
Yaa Awtad
Yaa Akhyar
Yaa A’Immatal Arba’a
Yaa Malaaikatu fi samaawaati wal ardh
Yaa Awliya Allaah
Yaa Saadaat an-Naqsybandi

Rijaalallaah a’inunna bi’aunillaah waquunuu ‘awnallana bi-Llah, ahsa nahdha bi-fadhlillah .
Al-Faatihah













































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C E R M I N * R A H S A * E L I N G * W A S P A D A

Kamis, 07 Mei 2009

Kissing the Hands and Feet of Pious People (Permissible?)

Source :http://www.NooreMadinah.net
http://sunniyat.blogspot.com
http://thesunnivoice.com
http://www.themodernreligion.com

To Kiss the Hands and Feet of Pious People
1. Some people say that to kiss the hands and the feet of the pious people are prohibited and Shirk (associating partners with Allah). They say that by bending (like in Ruku) and kissing the feet of the pious we are making Sajdah to a creation of Allah Ta’ala.

2. The Ahle Sunnah Wal Jama'at believes that this act is permissible and desirable as the books of Ahadith prove that the Ahle Bait and the Sahaba-e-Ikraam kissed the blessed hands and feet of the Holy Prophet (sallal laahu alaihi wasallam) and they even kissed the hands and the feet of one another.

3. The word Sajdah in the Shari’h is meant that while doing Sajdah eight parts of the human body must touch the ground, namely both feet (toes), both the knees, both the arms (hands), nose and the forehead, with the express intention (Niyah) of doing Sajdah. Without the clear intention of Sajdah if a person lies on the ground by bending his legs and feet (as is susally done when some one feels extreme cold or he is inflicted with some ailment), this will not mean Sajdah. Therefore, to kiss the feet of the elders or pious persons is not Sajdah since
it does not satisfy the conditions of Sajdah.

4. Sajdah is of two kinds:
a. Sajdah Tahiyah (by way of greeting) is when a person meets some dignitary, then to express his reverence the one meeting the dignitary touches the ground with his forehead, while the Sajdah is to regard some one as a deity or god.
b. Sajdah Ibaadah (worship) is Haraam in every Shari’ah.

5. Sajdah Tahiyat was permissible from the time of Hazrat Adam (alaihis salaam) to the Holy Prophet (sallal laahu alaihi wasallam). The Angels offered Sajdah before Hazrat Adam (alaihis salaam). Hazrat Yaqub (alaihis salaam) and the brothers of Hazrat Yusuf (alaihis salaam) offered Sajdah to Hazrat Yusuf (alaihis salaam). Later on, this Sajdah Tahiyah was declared as Haraam in the Shari’ah of Islam as well. Any one doing Sajdah-e-Tahiyah is guilty of a sin and committing act of Haraam. But he is not a Mushrik or a Kaafir. He can offer repentance (Taubah) in the presence of Allah.

6. As far as the question of bending before someone is concerned, this bending is of two kinds. If it is by way of respect to anyone, provided it is not to the extent of bending as in Ruku. If it is so then it is Haraam and Islamic Jurists have forbidden this kind of bending. The other kind of bending is while doing some other work such as picking the shoes with a spirit of respect. This latter posture is permissible (Halaal) as it has no tinge of
worship.

7. When the Holy Prophet Muhammad (sallal laahu alaihi wasallam) visited the house of his daughter, Hazrat Fathima Zahra (radi Allahu anha), she would stand up for him in respect, take his hand and kiss it and make him sit in her place. When Hazrat Fathima Zahra (radi Allahu anhu) visited the Holy Prophet (sallal laahu alaihi wasallam), then he would stand up for her, hold her hand and kiss it and allow her to sit in his place. (Abu Dawood; Mishkaat Shareef)

8. Hazrat Abdullah ibn Umar (radi Allahu anhu) says that the Sahaba-e-Ikiram kissed the blessed hands of the Holy Prophet (sallal laahu alaihi wasallam). (Abu Dawood)

9. Hadrat Ashbah (radi Allahu anhu) went to the court of the Holy Prophet (sallal laahu alaihi wasallam), held the hand of the Holy Prophet (sallal laahu alaihi wasallam) and kissed it. The Holy Prophet (sallal laahu alaihi wasallam) said, "In you there are two habits which is dear to Almighty Allah and the Holy Prophet (sallal laahu alaihi wasallam)." (Adabul Mufrad) From this incident it is clear that the kissing of the hands is a desired action,
which was even preferred by the Holy Prophet Muhammad (sallal laahu alaihi wasallam).

10. Once, two Jews came to the Holy Prophet (sallal laahu alaihi wasallam) and asked him a question. The Holy Prophet (sallal laahu alaihi wasallam) answered them. Thereafter, they kissed the hands and the feet of the Holy Prophet (sallal laahu alaihi wasallam) and told him that they bear testimony that he is a Nabi. (Tirmizi Shareef; Mishkaat Shareef)

11. A man came to the Holy Prophet (sallal laahu alaihi wasallam) and told him that he had taken a vow that should Allah Ta'ala grant Rasoolullah (sallal laahu alaihi wasallam) victory over Makkah, he would go the Holy Kaaba and kiss the chaukat. The Holy Prophet (sallal laahu alaihi wasallam) instructed him: "Go and kiss the feet of your mother. Your vow will be complete." (Umdatul Qaari)

12. Imam Ghazzali (radi Allahu anhu) states that Hazrat Abu Ubaidah bin Jarrah (radi Allahu anhu) kissed the hand of Hazrat Umar Farouk (radi Allahu anhu). (Kimya-e Sa'adat; Awaariful Mu'aarif)
13. Whenever the Sahaba-e-Ikraam would return from a journey they would embrace one another and kiss the hands of one another. (Bustaanul Arifeen)

14. It is said in "Alamgiri", Bab Mulaqatul Muluk, that if someone kisses the hand of a learned Scholar or the just King because of his erudition (learning) and the quality of justice with his people then there is no harm in it.

15. In the same book "Alamgiri", Bab Ziyaratil Qubur, it is said that it does not matter much if some one kisses the graves of his parents.

16. There are five kinds of kisses:
a. the kiss of affection and love like a father kissing his son,
b. the kiss of meeting (mulaqat) like a Muslim kissing another Muslim on meeting one another,
c. the kiss of love and regard like a son kissing his parents,
d. the kiss of friendship, when some one kisses his friend, and
e. the kiss of sensual love, like the husband kissing his wife or vice versa.
Some have added another kind of kiss as a mark of religious sanctity like of the Hajar-e-Aswad. (Alamgiri)

17. There is another kiss and it is in respect of religious sanctity and it is the kissing of Hajar-e-Aswad and the threshold of the Holy Kaaba. Some have said that kissing the Holy Quran is Bid’ah. However, it is reported that Hazrat Umar (radi Allahu anhu) used to kiss the Holy Quran every morning by holding it in his hands. Kissing the bread (roti) is permissible before Imam Shafa’ee (radi Allahu anhu) as a permissible Bid’ah or Bid’at-e-
Hasanah. (Durre Mukhtar)

18. It is now obvious that to kiss the hands and feet of the pious and respected persons is Sunnah and those who regard this Shirk and a Bid'at have no basis in their arguments.

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